
How is it that sometimes in our life, we feel that we have already had an experience similar to what we are presently encountered with.
Dejavu, may be. But sometimes the experience may not have been in this life. Yes! It must have happened in one of our earlier lives. Skeptics will question, what earlier life? Our life starts with birth and ends in the grave. Right ? No! Your
karma (residual impressions:
prarabdha, in Sanskrit) is the reason you are born again in this world. To work it out according to your
dharma (chosen path) is your duty. If it was not for your karma of past lives, then how would you justify your faculty of memory revealing something to you which you have not even experienced in this life. This proves that the subtle mind lives on even after the death of the gross physical body.
Take the example of Shri Adi Shankaracharya who spearheaded the revival of Hinduism in India. It is a known fact that the great Shankara had already finished writing all his commentaries (
upanishads) on the
Vedas (the eternal truth) before the age of 16. We, in
kaliyuga (the age of KAali, the Universal Mother) find it hard to believe because forget about a 16 year old now, writing spiritual treatises, he wouldn't even be sure that God existed in the first place. It was possible for the great
Advaitin (monist) either because he was an
avatar (divine incarnation) born solely to aid in the salvation of his fellow beings, out of infinite compassion for them or it was a result of the vast knowledge gained in his previous lives doing
tapasya (penance, deep meditation) on the
Brahman (Absolute Universal Soul, of the nature of
Satchidananda :
Sat - existence absolute,
Chit - knowledge absolute,
Ananda - bliss absolute).
An humble attempt dwelling into the karmic cycle of man and the way out of it. I call it - A saffronist's song.

Man is born a slave,
led by the deeds of his past engrave.
He leads a hapless life chasing a personal goal,
blissfully ignorant of what lies ahead, a bottomless hole.
He makes his mark from the infant stage,
from whereon begins his life in a cage.
He demands everything in this material world,
unheard of the adage: Everything that glitters is not gold!
He then passes on to the juvenile stage,
where fun and frolic alone engage his mind.
The world is but a playground to him,
where everything is served, topped with cream.
Time drags him on to the adolescent plane,
suddenly the world to him, appears insane.
Here the seeds of confusion are sown,
unravelling the mysteries of the unknown.
Mature does he eventually become,
as adulthood forces him to succumb.
Unchangeable are the rules of nature,
which man deluded, tries to alter.
Old age enlightens his mind like a sage,
the history of man concludes with this page.
His own body becomes a burden to him,
as he seeks support from his kith and kin.
Death beckons, as life grinds by,
inevitable despite any prayer or cry.
Freed is the soul from the body that binds,
infinite in nature, unbound by any clamps.
The soul is but omnipotent and pure,
covered by a veil of the mind, so impure.
He, who has sunk deep in the sea of desire,
can never free the soul of this dark attire.
Give up, give up O' man of lust, greed and gold,
sacrifice the puny self identity you have mould.
Realise that you and me and him are but one,
that the soul is one and differences none.
Happiness and sorrow are like ebb and tide,
one follows the other, that one must confide.
Free yourself from the bondage of these chains,
to realise thy true nature, devoid of pains.
Work, work O' man to uplift mankind,
selfless you must be, service in your mind.
Do not be idle, enact your role,
show every man, he's made of the infinite Soul.